Ebook , by Marguerite Shuster
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, by Marguerite Shuster
Ebook , by Marguerite Shuster
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Product details
File Size: 2715 KB
Print Length: 292 pages
Publisher: Wm. B. Eerdmans Publishing (December 29, 2003)
Publication Date: November 30, 2003
Sold by: Amazon Digital Services LLC
Language: English
ASIN: B004CFC39U
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Amazon Best Sellers Rank:
#66,814 Paid in Kindle Store (See Top 100 Paid in Kindle Store)
This book deserves better than the previous reviewers comments about women theologians. Besides being incredibly well researched, Shuster's ability to lay out the religious quest in the modern age gets right to the heart of the matter. We can not escape our angst about who we are because it is what makes us seek our redemption. To believe you've got the answer is you're downfall. By incorporating scripture, literature, philosophical, theological arguments and fathers of the church, a picture of humanity arises that gives us back the dignity of being here in the first place. I haven't enjoyed such lucid christian arguments in a book since C.S.Lewis. I hadn't read any existential theology since my seventies graduate years of Camus and Dostoyevsky. Marguerite Shuster's timely work for me, renewed my faith and love of that old time religious question. Who are we? And sent me to her mentor Paul King Jewett to find out who we are.
There are many redeeming qualities to this book. Some of these include that it has a fairly thorough academic background, making it useful for reviewing several positions in one place. This also means the bibliography is useful for finding sources on particular points of view. Finally, most of the positional critiques are fair in their presentation and not overly polemic or biased. However, to call this work conservative or Calvinist is being generous.In fact the work is quite really against some basic biblical principles. First of these is that The Scripture plainly teaches that women are not to be putting themselves or to be put into positions of authority over men in the church (1 Timothy 2:12 and following). Contrary to this, Marguerite Shuster is teaching at a Seminary, both men and women, about preaching and teaching and theology. That makes this work first and foremost a product of sinful behavior. This does not mean the work is inherently sinful but does certainly mean that it is the fruit of sin and as such is a tremendously ironic work. Along this same line there are several areas where Dr. Shuster takes the feminist position (see pages 56-57 for an example).That this work is against palagianism and for the most part arminianism cannot be disputed. She makes strong attempts to relate a Total Depravity view of the Fall and for the most part does so successfully.Long story short, I originally bought this book to be use as a source for a paper in support for the calvinistic position on the Doctrine of the fall and ended up using as a source representing the feminist view in my paper.
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